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AOC CALL FOR PAPERS
SAC 38th Annual Conference
March 28th—30th, 2019
McMenamins Edgefield Resort Portland, Oregon
We live in dynamic times, witnessing tectonic shifts in our society and the world. Globally, social change and unrest seem to be accelerating and this monumental change has enormous implications for the focus and practice of anthropology, especially the anthropology of consciousness. The 2019 theme for the 38th annual Anthropology of Consciousness conference centers on the relationship between consciousness and social change. We seek to engage contemporary events, exploring the implications for humanity.
How can our understanding of consciousness and human transformation be made relevant, with the aim of a praxis to catalyze a shift toward a more just world? What are the subaltern and scholarly responses to the tribal politics and factionalism we are experiencing? What positive outcomes are emerging? These are hot topics, and we will face them head on as we return to the inclusive McMenamins Edgefield Resort — a place that we all hold dear and now call an organizational home. We invite you to join our inter and transdisciplinary community of practice. AoC is unique in its cultural approach to consciousness, openly and critically exploring consciousness as it is understood and shaped across time and cultures.
We invite papers, panel proposals and workshops on topics including but not exclusive to the following sub-themes:
• Transdisciplinary dialogue on the changes happening around us and their implications
• The impact of migration on social movements and social consciousness
• Empowering change makers with traditional wisdom practices
• The new feminine & women’s movement into political power
• Militarization, globalization and the role of anthropology in helping to shape a more connected and integrated world
• New social movements and perspectives that once again challenge the line between emic and etic anthropological practices and how consciousness studies can help us to bridge the divide between the two
• Voices of youth and subaltern
• The dynamic interplay between compassion and fear
• Social justice or the lack thereof
• The new state order and re/deconstruction of truth
• Ways to engage and enact social change
Workshops & Experientials
AoC also invites submission of artistic works and experiential workshops exploring or cultivating consciousness. We aim to build bridges across scholastic and creative communities, as as well provide opportunities for personal and professional growth.
Workshops are free for all registered presenters, and are open to single-day attendees for a nominal fee. Workshop leaders will receive a 100% discount on conference registration fees.
Proposals for individual papers, panels, workshops and special events should be submitted by Dec 20th, 2018 to [email protected]. Presenters then need to create a user account and register on the AAA website, after which they can upload abstracts to be included in the conference program. Non-presenting attendees can register through the AAA system, on-site, or via our Meetup.com website. Links and clarifying instructions will be provided shortly on our website, www.sacaaa.org.
If your paper is not accepted, you may request a refund of your registration fees. Acceptance notifications will be sent by the end of January, 2019.
Limit: one paper or presentation per person, unless prior approval has been obtained from the Program Chair. Session organizers may submit individual papers for inclusion in their sessions. Please indicate whether you will require audio-visual equipment for your presentation. A projector, screen and laptop will be made available.
The 2019 conference will be held at the beautiful McMenamins Edgefield Resort in Portland Oregon.
Address: 2126 S.W. Halsey St, Troutdale, OR, 97060 Phone: (800) 669-8610
McMenamins has a wide variety of rooms available that can suit any budget.
Please contact the reservation desk and mention that you are with AoC (or the American Anthropological Association) to receive a special room rate. https://reserve.mcmenamins.com/hotels
Questions? Please contact the Program Chair Bryan Rill at [email protected]
Rurality and Future-Making: Comparative Perspectives from Europe, the Middle East, and the Mediterranean
May 24–25, 2019
NSG, University of Cologne (organized jointly by the following Regional Working Groups of the German Anthropological Association (GAA) – RG Europe, RG Middle East and RG Mediterranean)
Submission Deadline: 31.12.2018
The conference language will be English.
If you are interested to present a paper, please send an Abstract (200-300 words) to [email protected] by December 31, 2018.
We are planning to publish the proceedings of the conference in an edited volume.
To facilitate the process, please adhere to the following deadlines:
- Dec 31st, 2018 – deadline for the submission of abstracts (200-300 words)
- Jan 31st, 2019 – notification of acceptance
- May 22-24th, 2019 – Conference
- Oct 31st, 2019 – deadline for the submission of papers (10.000-12.000 words)
- GAA Regional Working Group Europe:
- Jelena Tošić (St. Gallen/Vienna), Andreas Streinzer (Frankfurt/Vienna) GAA Regional Working Group Middle East:
- Katharina Lange (Berlin)
- GAA Regional Working Group Mediterranean:
- Michaela Schäuble (Bern), Martin Zillinger (Cologne)
- Organizers: Simon Holdermann (Cologne), Christoph Lange (Cologne)
Contact: [email protected]
This conference brings together three GAA regional working groups – Anthropology of Europe, the Middle East and the Mediterranean – to explore rurality as a reserve and resource for future-making in their interconnected and transnational regionalities. It invites participants to explore situated practices of future-making in order to trace how rurality is achieved, marked and (de-)stabilized in different places. Through concrete ethnographic case studies, we aim at conceptualizing the ‘rural’ beyond wellknown center-periphery dichotomies. Well aware that ‘the rural’ and ‘the urban’ can only be “understood as a continuum irreducible to the polarity of one or the other term” (Chio 2017:362); we use the rural lens to create an anthropological laboratory (Albera 1999) which enables us to “write against established categories” (Horden 2014:9). This conference invites researchers to reflect on the various perpetuated methodological urbanisms, ruralisms and regionalisms, i.e. the persisting preoccupation of ethnographers with urban spaces and research in geographically and/ or politically bounded categories like Europe, the Middle East and the Mediterranean. Most of these categories contribute to the construction of our methodological iron cage as Wimmer and Glick-Schiller pointed out in the term methodological nationalism (2002:302). With the focus on rurality as an anthropological laboratory and lens, we aim to challenge earlier essentialist approaches and at the same time emphasize its contradictory and thus productive potential.
While overall, the rural population may be on the decline, it may well increase in absolute numbers in specific places. And while rural population may predominantly rely on agriculture for a living, in various regions its share of GDP is diminishing. Poverty remains particularly pronounced in rural regions. In North Africa, this becomes evident in the inadequate access to education, health services, electricity or clean water (Barnes 2014). Moreover, the demographic exodus out of vast rural areas in parts of Southern Europe challenges not only individual but also communal lives as well as national political agendas. Nevertheless, grand visions of future-making by politicians and entrepreneurs remain geared towards rural regions – whether it be in terms of large-scale agricultural projects for the continuous fragile and fragmented landscapes of the Mediterranean, irrigation and electrification schemes for the exploitation of its natural resources, or in the form of touristic development agencies for purported isolated areas. Also, in various countries along the Mediterranean shorelines, governments continue to rely on networks and patronage systems in the rural hinterlands as its basis of power.
But rurality is not only played out as a resource for large scale politics of modernization, it can also be used as a socio-ecological reserve that people maintain to diversify their opportunities and resources in times of crises. Large-scale modernization schemes and their risks are thus mitigated by individual strategies to provide for alternative options and material foundations in case of failure. One de-centered perspective on rurality is Hauschild’s emphasis on the rural hinterland as material and political reserve which encompasses various available resources to ensure, expand and delimit agency (Hauschild 2008:217f.).
For a long time, Eastern and Southern Europe, the Mediterranean as well as the Middle East have been approached by their presupposed outstanding rural character in anthropological inquiry; like the notorious ‘honor-and-shame’ complex, ‘the rural’ can be seen as a “gatekeeping concept” for anthropologists who had been working in these areas (Appadurai 1986:357). This is apparently present in classical anthropological studies on ‘Mediterranean countrymen’ (Pitt-Rivers 1963, Davis 1977) as well as in the rich corpus of peasant studies from Southern Europe to the Middle East – a body of research and literature that has provided essential impulses in the formation of anthropological theory.
Arguably, anthropological research in recent decades has shifted away from the countryside to the metropoles, predominately exploring the rural through the lens of the urban, bureaucratic elites, cultural entrepreneurs and tourists’ promises (Deeb/Winnegar 2012:539). Against this background we want to promote a symmetrical anthropology of the rural, which opens up new perspectives for research.
Finally, we invite scholars to expand and multiply Horden and Purcell’s (2000) perspective on the Mediterranean to Europe as a whole and the Middle East. Their emphasis on the ruptures and connectivities of “human micro-ecologies” (Horden 2012: 28) pervading the karst landscapes of the Mediterranean and encompassing Southern Europe, parts of the Middle East and North Africa, can help us comparatively zoom in on webs of microregions in which rurality takes on different forms and meaning and is played out differently at different locales.
Research topics and questions for the conference may entail:
- How and for whom does the rural/hinterland/landscape figure to be a meaningful space of social relations and livelihoods?
- The ‘rural’ as backdrop for processes of globalization or the recursive rural impact on globalization
- What are spatial and power implications of the Mediterranean as an imaginary category?
- What are the perceptions of “rural Europe” and what kind of histories and future-making imaginaries do they imply?
- The ‘mediatized Mediterranean’: rurality, infrastructures and media
- How can we conceptualize local/global, rural/urban and periphery/center binaries in a more productive way?
- The ‘rural’ in development practice and discourse and in changing modernization narratives
- Migration and other rural (im-)mobilities?
- Rurality, Scale and Migration
- Rethinking the ‘rural’ with reference to Horden/Purcell’s historical ecology and its defining features of rupture and connectivity
- The ‘rural’ as cultural identity and heritage – the entrepreneurial potential and imaginary for ‘the touristic gaze’
Albera, Dionigi (1999): The Mediterranean as an anthropological laboratory, Anales de la Fundacion Joaquín Costa 16, 215-232.
Appadurai, Arjun (1986): Theory in Anthropology: Center and Periphery, Comparative Studies in Society and History, Vol. 28(2), 56-361.
Barnes, Jessica (2014): Cultivating the Nile The Everyday Politics of Water in Egypt. Durham: Duke University Press.
Chio, Jenny (2017): “Introduction: Rural as space and sociality.” Critique of Anthropology 37 (4):361-363.
Hauschild, Thomas (2008): Ritual und Gewalt: Ethnologische Studien an europäischen und mediterranen Gesellschaften. Frankfurt: Suhrkamp.
Horden, P. (2014): Introduction. A companion to Mediterranean history. P. Horden and S. Kinoshita.
Chichester, Wiley-Blackwell: 1-6.
Horden, P. (2012): Situations Both Alike? Connectivity, the Mediterranean, the Sahara. Saharan frontiers space and mobility in Northwest Africa. J. McDougall and J. Scheele. Bloomington, Indiana University Press: 25-38.
Horden, Peregrine and Purcell, Nicholas (2000): The Corrupting Sea: A Study of Mediterranean history. Oxford: Blackwell.
Deeb, Lara and Winegar, Jessica (2012): Anthropologies of Arab-Majority Societies, Annual Review of Anthropology, (41), 537-58.
Davis, John (1977): People of the Mediterranean: An Essay in Comparative Social Anthropology Pitt-Rivers, Julian (1968): Mediterranean countrymen: Essays in the Social Anthropology of the Mediterranean, Paris: Mouton.
Wimmer, Andreas, and Nina Glick Schiller (2002): “Methodological nationalism and beyond: nation– state building, migration and the social sciences.” Global Networks 2 (4):301-334.
CHRÓNOS is an International Multi-Disciplinary Percussion Symposium bringing together scholars, performers, pedagogues, and health and wellness professionals in an inclusive environment aimed at delving à l’intérieur of percussion studies and percussive processes.
Organization: University of Texas Rio Grande Valley
Location: School of Music, Brownsville, TX
Dates: April 4 & 5, 2019
Abstract Deadline: January 4, 2019
Call for Presentations
UTRGV School of Music invites abstracts for its international, multi-disciplinary percussion symposium with keynote address by Dr. John Parks IV. We invite proposals for paper presentations, interactive sessions, or posters/exhibits addressing the following theme and perspectives:
The Art of Noise
In antiquity, life was nothing but silence. Noise was really not born before the 19th century. With the advent of machinery, noise reigns supreme over human sensibility. —Luigi Russolo (1913)
Reflective: “Primitive people attributed to sound a divine origin. It became surrounded with religious respect, and reserved for the priests, who thereby enriched their rites with a new mystery.”
Current: “To excite our sensibility, music has developed into a search for a more complex polyphony and a greater variety of instrumental tones and coloring. It has tried to obtain the most complex succession of dissonant chords, thus preparing the ground for musical noise.”
Forward: “We must break at all cost from this restrictive circle of pure sounds and conquer the infinite variety of noise-sounds.”
Please submit abstracts of no more than 250 words to [email protected] by January 4. The abstract should include title of the paper, name of the author, institutional affiliation, short bio, and any A/V requirements. Invitations to present will be sent via email by January 21, 2019.
Call for papers: Peoples and Cultures of the World
Palermo University, January 24-25, 2019
Building 19, Viale delle Scienze, Aula Seminari A and B
Deadline for submitting proposals: 30 November 2018
Abstract: 250 words (max)
Duration of each paper: 20 minutes
Official languages: English, French, Italian, Spanish
Registration to the Conference is free of cost. Travel, accommodation and food costs are to be covered by participants.
Leonardo Mercatanti and Stefano Montes
Irene Majo Garigliano, Leonardo Mercatanti, Giovanni Messina, Stefano Montes, Alessandro Morello, Gaetano Sabato, Flavia Schiavo, Licia Taverna
Department of Cultures and Societies, Palermo University
Viale delle Scienze, 90128, Palermo, Italy
Dear Fellow Anthropologists,
We are in the process of updating an introductory ‘primer’ in Applied Anthropology, entitled What Anthropologists Do, which was initially published in 2009.
The intention was originally to introduce the subject to school leavers or first year undergraduates, who often have little idea about what anthropology is, or what anthropologists do. The purpose of this second edition remains primarily to encourage people to study anthropology and also to illustrate the wide variety of careers now available to anthropologists. The book has also become widely used in undergraduate anthropology courses, to help people think about the areas they want to focus on as they progress.
The text has a secondary purpose: many potential employers of anthropologists – industries, agencies and government organisations – also have little familiarity with anthropology as a discipline, and thus only rarely make use of anthropologists and their particular skills. By providing them with a highly accessible and updated introduction to the subject, the volume will – it is hoped – encourage greater use of anthropology and the potential insights provided by ethnographic research.
What we are looking for this time are exciting new examples of research and short autobiographical accounts describing people’s experiences in applying anthropology, especially in emergent areas.
If you would like to be involved in helping to get our discipline ‘out there’, please have a look at these new areas (below). Depending on your level of enthusiasm and ability to spend some time on this, you could send some brief examples of your current research and how you have applied anthropology. How did you get involved, and what difference has the inclusion of anthropology made in your work? (If I quote you or make broader use of your comments, this will be acknowledged.)
And/or you could offer a short autobiographical account (1000-2000 words) of your work as an applied anthropologist, possibly including some feedback about it from the people with whom you have worked. If you think you might like to do this, please write a brief outline (about 200 words), and attach a CV as well as your contact details.
We do hope that you will support this continuing effort to encourage wider engagement with our discipline. So if you are doing some good things with anthropology, please let us know, sending responses to either [email protected] or [email protected].
Initial drafts/suggestions should be submitted by the end of September, so that we can spend October reviewing possible items to include. The deadline for the inclusion of final drafts for approved content is January 31st, 2019.
Veronica Strang and Joanna Puckering
Summary of new areas, update for 2nd edition.
A more substantial body of literature to mention, including basic introductions to anthropology and to professional practice.
Chapter 1. Anthropology and Advocacy
Debates on GM and related issues – new issues such as:
Indigenous rights and mining issues, eg. Standing Rock
Debates about ecological justice/rights for nature
Efforts to declare rivers as ‘living ancestors’ and ‘legal persons’
Advocacy more directly in relation to non-human rights and conservation
More focus on displacement
Treatment of refugees
Rights to clean water
Rights to sanitation
Chapter 2. Anthropology and Aid
General updating with ongoing research on (and critiques of) international aid development
More on involvement of anthropologists in participatory action research
Material about gypsies could be updated
Chapter 3. Anthropology and Development
Emergent conflicts around tourism taking over cities (eg. Barcelona, Lisbon)
Displacement of local residents in favour of profitable Air B&B accommodation etc.
Dams continue to be controversial
Diversion of limited freshwater resources into irrigation
Chapter 4. Anthropology and the Environment
Impacts of the patterns of freshwater use (and see Ch3)
Plastics in the ocean
Tipping points in extinctions
Air quality issues
Fisheries policy (and Brexit)
Conservation controversies over big cat protection
Updates to climate change debates / anthropological perspectives
Archaeology and historical archaeology
– Recent controversies over Stonehenge tunnel would update that material
– Lighthouses and heritage
– Land and identity
– Strengthen the material on urban identities
Chapter 5. Anthropology and Governance
Recent rise in populism, Brexit etc.
Rising influence of social media
Anthropology’s involvement in public policy development
Changes in managerial cultures
Corporatisation of health and education institutions (schools and universities)
Continued rise of transnational corporations; their ownership of key resources and utilities
Involvement of anthropology in military and covert government activities
Chapter 6. Anthropology, Business and Industry
Business and digital developments:
– Advertising etc. via Facebook (and related controversies)
– Virtual realities/cyberspace
– Online gaming
– Employment of anthropologists by Google, Microsoft etc
Anthropologists working with unions/on industrial action
New methods such as UX (user experience) testing
Gender pay gap
Chapter 7. Anthropology and Health
Changes in the last decade, eg. issues:
– Sperm donation
– Child rearing
Emergent issues about millennials and health
Changes in approaches to mental health
Huge issues (especially in the UK) about the demographics of aging, dementia etc.
Related concerns around health provision:
– Health insurance in the US etc.
Major new outbreaks of disease, eg. Ebola (importance of anthropological understandings)
Forensic anthropology – continues to expand, especially in relation to disaster zones
Chapter 8. Anthropology, Art and Identity
Standalone ‘identity’ related topics
Those expressed via art and material culture
New work dealing with gender and sexuality, eg.
– Same sex marriage
– Transgender issues
– Adoption etc.
Discussions about race:
– Re-emergence of the extreme right wing and its effects
Breakdown of federal states, eg. Scotland and Catalonia, efforts to achieve independence and outcomes to date
Visual anthropology and representation:
– Cultural heritage
– Archaeology and historical archaeology
Development and (both tangible and intangible) cultural heritage
Visual anthropology and social intervention
Chapter 9. Interdisciplinary Anthropology (New chapter)
Situations in which interdisciplinary research involves (and is assisted by the involvement of) anthropology
Issues around how anthropology is applied
The need to provide students with practical training in engaging with other disciplines
The perspectives of non-academic professionals, industry specialists etc.
Engaging with alternate forms of expertise involves:
– seeking shared research questions
– common theoretical framework
– navigating sometimes difficult issues, eg. disciplinary identity, territoriality, power, access to funding, disciplinary status
Additional section providing a vision of where anthropology is heading in the future.
Immigration, Ethnic Mobilities, and Diasporic Communities in a Transnational World
The Canadian Ethnic Studies Association (CESA) invites panel and/or paper proposals for its upcoming conference on the theme of “Immigration, Ethnic Mobilities, Diasporic Communities and Transnationalism in a Transnational World”. Departing from the traditional ethnic-studies- in-Canada perspective, the theme of this CESA conference intends to explicitly connect with transnationalism allowing reflection of current, dynamic and ongoing transformations of Canada and its ethnic community landscape in a globalized era. Constant population movements within, but also across national borders, alongside a much more extensive and complex communicational, informational and exchange network, are permanent features of a globalized world. Both population movements and intricate exchange networks signal the multiple economic, cultural, social, ideological and symbolic mobilities within and across states in transnational social spaces.
Such radical changes in the Canadian multicultural state necessitate that we recast traditional Canadian ethnic studies beyond ethnic communities to encompass (im)migrant movements, “mobilities,” not only within Canada but also over and beyond Canada. Even if it has been a myth that historians have debunked that previous immigrants to Canada rarely moved again globally, contemporary (im)migrants have complex and diverse forms of mobilities which have surpassed those of any previous imagination and have called into question not just borders, sovereignty and national states but also citizenship, belonging and the very nature of our multicultural mosaic. Furthermore, although for some mobility is a privilege that they enjoy and a tool they utilize to improve their social locations, for many mobility is forced, unwanted, and even resisted. What are the forces behind the creation of transnational social spaces, the mechanisms, routes, and processes, as well as the consequences of these radical changes in Canada and globally? How exactly do they change the Canadian multicultural mosaic, citizenship, identities and belonging? What can we expect of the 21st century with respect to such phenomena? Within this larger problematic, CESA invites theoretical and empirically-based papers, fully formed panels or presentations in other formats, addressing, from a variety of disciplinary or interdisciplinary perspectives, more specific topics such as:
- The future of immigration, ethnic studies, and multiculturalism
- Intersections of immigration and race, class and gender
- Voluntary and forced mobilities: Refugees and the Canadian state
- Youth, ethnicity, and identity in multicultural Canada
- Ethnic communities, global diasporas and transnationalism in Canada
- “Homelands”: Memories, reconstructions, returns and directions forward
- Citizenship and belonging in transnational spaces
- Gender, class, and ethnic intersections in transnationalism
- The future of transnational and ethnic mobilities in an unsettled world
Conference organizers welcome proposals for papers, panels, roundtables, posters and video presentations that address any of these and other related topics. Organizers invite submissions from a variety of perspectives, academic disciplines, and areas of study. We will endeavour to make a decision shortly after the abstract is received in order to facilitate those who need verification of their acceptance for travel funding purposes at their own institutions.
Who should attend? In addition to members of the Canadian Ethnic Studies Association, the conference will be relevant to a wide range of people interested in history, ethnicity, race, immigration and citizenship issues in Canada and internationally. University professors, graduate students, other researchers and teachers; policymakers and civil servants from all levels of government; those who work in various non-governmental organizations, as well as those involved as frontline workers delivering various kinds of social services – all of these will find that this conference offers them worthwhile information, challenging critical perspectives, and an opportunity to network and discuss important issues with people from across the country and from a variety of academic disciplines and institutional perspectives. A special issue of the Canadian Ethnic Studies Journal will showcase selected papers from the conference. To be considered for publication, papers must be submitted no later than four weeks after the conference. Papers must be written in accordance with the journal’s guidelines.
All abstracts should be no longer than 250 words and will be refereed by the CESA Program Committee. Individual conference presentations will normally be 20 minutes in length, and conference sessions will be 90 minutes. Abstracts should be directed electronically to [email protected].
CESA will provide a $600 subsidy for conference presenters who stay at the Banff Springs Hotel. This subsidy will be provided for the first 50 presenters who register for the conference.
Please visit our new website: http://www.cesa-scee.ca for more information.
The deadline for submission of proposals for papers, sessions, panels, roundtables, and poster presentations is February 15th, 2018.
Special Issue “Place Branding and the Consumption of Heritage”
Deadline for manuscript submissions: 1 March 2019
Special Issue Information
This special issue of Sustainability (ISSN 2071-1050) calls for original research on the synergisms between the geographic attributes of place (regions, countries, cities, towns and landscapes) and how consumption —through tourism or via consumer goods and services—creates a special niche in regional and global economies. While globalization aims to homogenize consumer tastes and preferences, public and private stakeholders increasingly draw on folklore, culture, history, and the tangential attributes of landscape to add value to consumer and tourist experiences. Together, these synergisms portend a sustainable approach to improving the human condition in an increasingly borderless and limitless realm of consumption and tourist experiences. This process, however, is fraught with tension as different narratives about authenticity and heritage emerge. Accordingly, we seek contributions from across the social sciences and business fields that use both case-study and empirically-anchored perspectives, as well as approaches at broader, theoretical and meta-analytical levels, to explore these aspects of place-branding.
Topics might range from the rise of agricultural tourism (wine-circuits and viticulture, specialty produce), micro-breweries, social justice museums (the American south, Eastern Europe), and the burgeoning literature on “Made in [fill in the country],” to ways in which local, regional, and national products enlist color, music, story-telling, cultural icons, and myth-making to couple consumption or tourism-marketing strategies with place attributes.
The Guest Editor guarantees a timely yet thorough review and turnaround of all submissions. Sustainability, whose Impact Factor this fifth year of open-access publication is 2.075, is an international, scholarly journal whose peer-reviewed papers highlight the environmental, cultural, economic, and social sustainability of human beings. It is indexed by SCIE, SSCI, and other databases.
If you have interest in this special topic issue, please provide a 150-word abstract first before formal submission. Looking forward to your contribution.
Prof. Dr. Joseph L. Scarpaci
- Arnould, E. J., & Thompson, C. J. (2005). Consumer culture theory (CCT): Twenty years of research. Journal of consumer research, 31(4), 868-882.
- Ashworth, G., & Larkham, P. (2013). Building a new heritage (RLE Tourism). Routledge.
- Dinnie, K. (2015). Nation branding: Concepts, issues, practice. Routledge.
- Fehimović, D. & Ogden, R. (Eds.) (2017) Branding Latin America: Strategies, aims, resistance. Lexington Books.
- Graham, B. J., & Howard, P. (Eds.). (2008). The Ashgate research companion to heritage and identity. Ashgate Publishing, Ltd.
- Graham, B., Ashworth, G., & Tunbridge, J. (2016). A geography of heritage: Power, culture and economy. Routledge.
- Holt, D.B. (2004). How brands become icons: Principles of cultural branding. Harvard Business School.
- Manning, P. & Ulisashvili, A. 2008. “Our Beer”: Ethnographic brands in postsocialist Georgia. American Anthropologist 109 (4): 626-641.
- Morales, E. & Scapraci, J.L. (2012). Marketing without advertising: Brand preference and consumer choice in Cuba. Routledge
- Park, H.Y. (2014). Heritage tourism. Routledge.
- Pettygrove, M., & Ghose, R. (2018). From “rust belt” to “fresh coast”: Remaking the city through food justice and urban agriculture. Annals of the American Association of Geographers, 108(2), 591-603.
- Pike, A. (2009). Geographies of brands and branding. Progress in Human Geography, 33(5): 619-645.
- Rivera, L. A. (2008). Managing “Spoiled” national identity: War, tourism, and memory in Croatia. American Sociological Review 73(4): 613-634.
- Scarpaci, J.L. (2005), Plazas and barrios: Heritage tourism and globalization in the Latin American centro histórico. University of Arizona Press.
- Scarpaci, J.L. (2007). Globalization tourists and heritage tourists in American culture: The case of Latin American historic districts. Material Culture 39 (2): 1-16.
- Scarpaci, J.L. (2016). The meaning of objects. Material Culture 48:1-9.
- Scarpaci, J.L., Coupey, E. & Reed, S. 2018. Artists as cultural icons: The icon myth transfer effect as a heuristic for cultural branding. Journal of Product & Brand Management. 27(3): 320-333.
- Scarpaci, J.L., Portela, A.H. (2009). Cuban landscapes: History, memory and place. Guilford.
- Scarpaci, J.L., Sovacool, B.J., and Ballantyne, R. (2016). A critical review of the costs of advertising: A transformative consumer research perspective. Journal of Consumer Policy 39 (2): 1-22.
- Schor, J.B. & Holt, D.B. (2000) The consumer society reader. The New Press.
Manuscript Submission Information
Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All papers will be peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.
Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a single-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Sustainability is an international peer-reviewed open access monthly journal published by MDPI.
Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1400 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI’s English editing service prior to publication or during author revisions.
- place branding
- consumer goods
- cultural geography/cultural anthropology
This special issue is now open for submission.
The Conference on Mediterranean Linguistic Anthropology 2019
Bounded languages, Unbounded
The politics of identity remain central to the mediation of language change. Here, boundaries rise and fall, thus motivating the ephemeral nature of community. The Mediterranean region is one replete with histories and power struggles, clearly demarcating nation, community, and ethnicity. Identities, language ideologies, and the languages themselves, have sought boundedness, dynamics which have indeed sought change over eons, through demographic and geographic movements, through geopolitics, through technological innovation. In a current era of technological advancement, transnational fluidity, intellectual power, capitalism, and new sexualities, we question, once again, the boundedness of language and identity, and ways in which to unbound languages and ideologies. However, mroe than before, we now increasingly require anthropological toil, so to innovative ways to locate these ideologies and their fluid boundaries, actively. We now then need to unbound these languages, and their ideologies, so to arrive at progressive realizations, and to rectify, or at least see past, the segregations of old.
The theme for the COMELA 2019,
Bounded languages, Unbounded
encapsulates an ongoing struggle throughout Mediterranean regions. The continuous tension between demarcation, yet concurrent legitimization, of languages, language ideologies, and language identities, has now entered an era where new modes of interactivity require language communities to take on roles superordinate to the past, and where flexible citizenship now operates within, and not only across, language communities.
For more information about the CFP, please visit the website.
Abstract and poster proposal submission
Opens: August 13, 2018 at midnight (CET Time)
Closes: January 25, 2019 at midnight (CET Time)
Ecology and Religion in 19th Century Studies is a flightless, multi-site conference that invites interdisciplinary attention to confluences between environmental and religious perspectives and practices in the long Anglophone nineteenth century (1780-1900). The conference will be broadcast online from four participating sites:
• Armstrong Browning Library at Baylor University (Texas)
• Lancaster University (UK)
• University of Washington (Seattle)
• Georgetown University (Washington, D.C.)
This conference calls for attention both to earlier religious environmental consciousness and to the environmental impact of our scholarship today. According to TerraPass, air travel for an average international conference generates roughly 100 metric tons (mT) of carbon dioxide equivalents, the same greenhouse-gas impact as consuming 11,252 gallons of gasoline, burning 109,409 pounds of coal, or driving 245,098 miles in a passenger vehicle. In addition to avoiding air travel, we hope to lower barriers of cost and transportation, thereby enabling a more diverse and inclusive range of participation than is often possible at international conferences.
Rather than seeking to replace physical with digital networking, this conference will take a hybrid approach by linking several international sites. Events will be live-streamed on a shared conference website, where, after the conference dates, they will also be recorded for future access.
The Call for Papers is available on the Ecology and Religion in 19th Century Studies conference site: baylor.edu/library/ecologyreligion. I encourage you to visit the site and submit a proposal for a paper or panel session. I look forward to your submission and to our engagement with one another through this new way of conferencing.
Your article should be sent to Violence before March 18, 2019.
Violence. A Journal is also welcoming articles dealing with a wider range of topics, on the issues of violence and exiting violence. Each issue will be coordinated by its two Editors-in-Chief: Scott STRAUS (UW-Madison) and Michel WIEVIORKA (FMSH). Articles not intended to be part of a special feature can be sent to Violence anytime throughout the year.
Special Feature Theme
The special feature “Perpetrating Violence” will concentrate on acts of violence associated with collective processes, even when the action is individual. It will leave legal questions to the side.
What drives some people to commit violent acts? Conversely, why do some others, similar in all respects, not commit them? What is this liminal space that opens up between mental radicalization (this moment of the fiction of violence, of its imagination) and its enactment? Does this moment exist in all experiences? Of course, the analysis must take account of the context, according to whether it is peacetime or wartime, for example. Moreover, doesn’t there exist a switch (rapid or not, conscious or not) towards the enactment of murderous deeds?
Often inexpressible or quiet, but not necessarily so, the moment of acting violently can be rich in meanings, giving rise to many questions that this special feature is intended to explore. In acts of extreme and mass violence, the executioners’ interest is not always limited to killing the enemy, and the body can become the vehicle for messages of war. Cruelty can go from humiliation to animalization; it can be gratuitous, or it may be purposeful, turning terror and fear into methods of control and domination by killing and “re-killing” the body through postmortem mutilations. The Shoah demonstrated the heights of cruelty and sophistication that can be reached by the will to completely destroy a human group and, thus, the individuals comprising it. Collective violence, as in incidents of lynching and stoning, may arise from a runaway process in which actors use rudimentary methods that presuppose a face-to-face confrontation. Torture, systematized in certain wars (the Algerian War for example), and used by dictatorships like those of Latin America in the 1970s, transgresses the codes of war, to the detriment of civilian populations in particular. Modern communication technologies allow actors to stage their cruelty as a spectacle; for example, we see this with some Mexican drug traffickers, with ISIS, or, in France, with Mohammed Merah, responsible for a series of murders in Toulouse and Montauban in March 2012, which raises many questions about the reasons for this staging and the use of social networks.
By avoiding the twofold pitfalls of a sociologism that explains everything by collective processes and a psychologism that ignores them, it will thus serve to analyze, in a dynamic and possibly transversal manner, what connects—or fails to connect—Nazi executioners, global jihadists, Mexican drug traffickers, volunteers or conscripts in guerrillas and contemporary wars, each time they perpetrate violence. This special feature is intended to bring together all the disciplines comprising the social sciences, without exclusion; it will also welcome the words and thoughts of actors who are well placed to have observed these questions closely, for example, within NGOs.
What do we know about committing acts of violence, about individuals who perpetrate them, about the processes of subjectivation and desubjectivation that animate them, about the methods of which they make use, about the contexts that make acting violently easier or more difficult? Should the knowledge produced by research on perpetrating violence allow us to construct models, strategies, and modes of action for the prevention of extreme and mass violence, and if so, according to what criteria? This special feature will help us to better understand not only individual or collective violence, whether political, social, religious, etc., but also to better understand pre- and post-violence conditions. Is it possible to construct models, strategies, and modes of action for the prevention of extreme and mass violence, and if so, according to what criteria?
Articles should be sent to Violence’s editorial board before March 18, 2019, if they are intended for the special feature, or for the first issue of Violence in general. Otherwise, you can submit your article(s) anytime throughout the year. You can send your article to Violence’s Managing Editor, Charlotte Groult: [email protected].
Articles should include a summary and a detailed bibliography. The editors also welcome preliminary proposals. In this case, your proposal should be sent several weeks before the deadline of March 18, 2019, if you want your article to be part of the first issue of the journal, especially its special feature. It should also be detailed enough to allow the Editorial Board to clearly understand the research materials on which the article is based, as well as the argument and the author’s intellectual approach, the principal hypotheses, the research findings, the central concepts, and the references.
If your article is accepted by the Editorial Board, it will then be sent out for peer review by the journal. Each article should be between 6,000 and 8,000 words in length (including footnotes and bibliography).
The author should make a special effort to use a writing style that will make the article easily understandable to the educated layperson and not merely to academic circles. Violence. A Journal has the ambition to reach a wider readership than an academic journal, especially the “actors” involved in preventing and exiting violence: NGOs, associations, politics, legal experts, and civil society.
Violence will be published both in print and online and will be available entirely in English. However, you can also write your article in French; Violence. A Journal will take care of the translation.