The United States and the world have now spent two years trying to figure out how to deal with an anti-social president. The task holds even more import over the next two years as Democrats and Never Trump Republicans consider how to challenge an incumbent president in 2020. Formulating an effective strategy should start by recognizing the ways Trumpian discourse adheres to prototypical “trolling” behavior and responding accordingly.
While those infuriated with Nike in the United States were busy cutting out the swooshes from their Nike apparel and setting them on fire, some in Turkey have been smashing iPhones to protest US President Donald Trump, and calling for a new world order.
From critical reflections on the discipline and experiences of it, to grappling with fake news and social media through an anthropological lens, to discussions on race and diversity in the anthropological imagination and the United States more broadly, this year’s top articles speak to major political moments and discipline-specific concerns.
I have a quite uncomfortable visceral reaction when I am asked to speak to how I experience anthropology—and the academy more broadly—as a Black woman. I resent the feeling that the questioner believes that they know the answer before they ask—that they are actually looking for some kind of confirmation of their belief in the promise that a change is gon’ come, within the reality that it ain’t here yet.
Sitting in a home office filled with stuffed animals, South Korean internet celebrity BJ MBRO alternates between taking bites of barbeque chicken and rice. He’s good humored, and he emphasizes his approval of the food by giving thumbs-up, widening his eyes, and speaking in an upbeat, rhythmic manner as if he were a parent trying to persuade a stubborn young picky eater to try the food.
Timelessness is cruel because it is dehumanizing. As a mad anthropologist who researches madness, I have spent considerable time tackling timelessness. Timelessness is the name I have given to a phenomenon many researchers have witnessed among people experiencing madness—a broad experience of extranormativity that is predominantly defined and addressed as mental illness in the United States.
This conversation takes place with two ethnographers of Los Angeles: Juli Grigsby and Damien Sojoyner. In this short piece, we discuss the impact of gentrification and its insidious process removing of Black communities through the building of rail infrastructure.
For me, Veterans Day produces contrasting and sometimes painful emotions. Yet for others, this day to honor those who have served in the United States Armed Forces may be cathartic and welcomed. In the following paragraphs I share some of my personal experience as a woman who was enlisted in the military from 2001 to 2009 and reflect on some of the challenges I face as a researcher doing work with a population that I am a part of.
I could not have imagined when I entered the PhD program in anthropology at the University of California, Davis in 1973 that I would spend my career working as an anthropologist in Silicon Valley. I have always liked technology and did well in math and science, but to work alongside physicists, chemists, mathematicians, computer scientists, and engineers for the better part of 40 years—really!
In the summer of 2016, during preliminary fieldwork in California, I met with virtual reality (VR) innovators in San Francisco and Los Angeles. I wanted to find out what was happening with this technology in Silicon Valley versus the place Angelenos were beginning to call Silicon Beach. Others were also flowing between these locations.