As the music video begins, we see a young man waiting anxiously, peering through a gate. A young woman appears at the top of a set of outdoor stairs, opens a gate, and joins the young man as the first lyric, Aw vi pa o naw hta ha ja (elder brother [common reference for a boyfriend or spouse] I love you very much) appears on the screen.
There is a moment in Spike Jonze’s film Her (2013) when the main character Theodore, who is in a romantic relationship with an operating system named Samantha, learns that she is simultaneously conversing with 8,316 others and has fallen in love with 641 of them.
There is a tendency to think about love as something private—an intimate matter between two people. But as a friend once told me, “You cannot understand Acholi love if you think that it is between two people.” If she is right, and I think she is, then our understanding of the phenomenon of love should consider the wider societal backdrop as well as the particular web of social relations in which lovers find themselves.
I have never been good at dating. I simply refused to acknowledge the subtleties and rituals of courtship, to dance the dance that potential lovers perform when declaring their affection for each other.
We were in the middle of one of Voice of the Experienced’s (VOTE) monthly membership meetings. Bruce, the deputy director, was making an announcement about an upcoming campaign when three students began stirring in the back of the atrium before abruptly—and not so quietly—moving toward the exit, muttering and clanging chairs as they went. Dolfinette, a new lead organizer, stood from her table and interrupted to ask them where they were going.
Public discourse across North America and Europe is increasingly defined by a tension between the (constitutionally protected) rights of citizens and the international human rights of noncitizens. This is also the case in Russia, where activist-organized schooling for refugee and migrant children creates a space in which ideals of citizenship and belonging are negotiated.
AN invites you to go wild (or domestic) and submit proposals for our May/June “Animalia” issue.
From critical reflections on the discipline and experiences of it, to grappling with fake news and social media through an anthropological lens, to discussions on race and diversity in the anthropological imagination and the United States more broadly, this year’s top articles speak to major political moments and discipline-specific concerns.
Sitting in a home office filled with stuffed animals, South Korean internet celebrity BJ MBRO alternates between taking bites of barbeque chicken and rice. He’s good humored, and he emphasizes his approval of the food by giving thumbs-up, widening his eyes, and speaking in an upbeat, rhythmic manner as if he were a parent trying to persuade a stubborn young picky eater to try the food.
For me, Veterans Day produces contrasting and sometimes painful emotions. Yet for others, this day to honor those who have served in the United States Armed Forces may be cathartic and welcomed. In the following paragraphs I share some of my personal experience as a woman who was enlisted in the military from 2001 to 2009 and reflect on some of the challenges I face as a researcher doing work with a population that I am a part of.