During a 2014 speech to the United Nations (UN) general assembly, India’s Prime Minister, Narendra Modi, declared that yoga was an “invaluable gift” of India’s ancient traditions. Soon after, the UN, with the support of 177 member countries, passed a resolution to make June 21st the International Day of Yoga (IDY), a day to celebrate the health and wellness benefits of yoga practice. Each year’s theme (environmental protection, international peace etc.) highlights one further potential for yoga to benefit the world. Though it is a UN observance, IDY is one of the most unified and widespread of India’s international cultural engagements.
I revel in community, a place and sentiment where I flourish. I can’t imagine living a life apart, and I feel flummoxed when I’m not around people with whom I can share ideas—and emotions. In the field, I participated as fully as I could in the life of Quinua, the Andean town where I worked: […]
In the Bay Area, “move fast and break things” is pervasive, as is “fear is the disease, hustle is the antidote.” These slogans map onto the egregious wealth inequalities that drive our everyday anxieties and aspirations. But pressures to deliver and innovate in Silicon Valley echo the demands of higher education: We can take lessons from anthropology’s shifting approach to work in order to support the types of work and life in the Bay Area that we deserve.
In a transnational context, co-residence and touch are not possible due to the geographic distance among family members. Instead, calling has become an elder care practice: sharing everydayness on the phone by sharing the details of one’s daily life is a way of enacting co-presence at a distance, not only as a feeling, but as a concrete practice that involves parents, their children, and phones.
Public and feminist anthropologists use multiple modalities to remap the traditional distinctions between university and community through rigorous scholarship and a commitment to social justice.
Through 20 years of research experience in Japan, I realized that Japanese Sign Language itself can also be viewed as a performance genre found in the everyday lives of Deaf people, considering the relationship between their presentations of JSL and shared Deaf identity through the consumption of information and values.
It was my second time attending the neighborhood association meeting in the community where I was doing fieldwork. The association president had invited me, saying he thought it would be great if I talked about my project with the attendees and that, perhaps, some people would want to share about their experiences living under food apartheid.
Resettlement should not be only about a fast track to full-time employment. We can better support the flourishing of those we welcome to our communities.
Since transitioning from the small multiple committee model to the large integrated 23-member body, the Members’ Programmatic Advisory and Advocacy Committee (MPAAC) is gaining momentum in its second year, focusing on regular/ongoing activities and special, priority initiatives. Details of these activities are listed below.
In Rwanda, the field of heritage production is dominated by the central government. National museums and memorials are part of the government’s efforts to establish a usable history for the country, where politicized divisions between ethnic groups, reinforced and reified during colonialism, resulted in a devastating genocide in 1994. Establishing a singular narrative and identity—along with the life-or-death stakes—means that the democratizing practices advocated within heritage scholarship circles are unlikely to gain traction.