“It’s creepy, don’t you think?” It’s the day after Christmas and I’m walking with my sister-in-law Mette through the woods of Central Jutland, Denmark. She described how, just the other day, she had been speaking with friends about their new dog. Now she keeps seeing targeted advertising from pet food companies on her Facebook feed.
As they pursue thematic or regional specializations in the work of anthropology, several sections of the American Anthropological Association represent distinctive groups as well. What about older anthropologists? The Association of Senior Anthropologists (ASA) was founded almost thirty years ago.
In adoption, the child is an imagined future that is produced not only through the investment and circulation of money, but also through practices of observation, waiting, and worry, involving tremendous investments of time and affective energy too. Adoptive kinship is thus highly speculative, in more ways than one. My hope is that within the contemporary climate of neoliberalism, a multivalent concept like intimate speculation can help us think through various social formations beyond adoption.
You have been selected to receive this column because you are a reader of Anthropology News. Take your time to read this statement and ask the editors any questions you may have. If you are under age 18, please stop reading now; although there is no inappropriate content, we did not indicate to the IRB that we would include legal minors as participants.
Lynne Goldstein has enjoyed a distinguished archaeological career, and numerous archaeological projects, publications, and committees benefit from her dedication and enthusiasm for the field.
Decades of medical anthropological work have helped disrupt notions of biomedicine’s soteriological basis, its unquestioning moral rightness, and its fundamental commitment of doing no harm. In our cross-border research on public health systems in Indian and Pakistan-controlled Kashmir, respectively—two of the most militarized places on earth—we try to trouble and even undo the assumed good or neutrality of medicine by evaluating its darker, shadow side. As medical anthropologists, we are interested in how long-term conflict leaves traces in public health infrastructures, and how medicine’s soteriological foundations are manipulated, twisted, or mangled in everyday clinical practices, such that the lines between practice and malpractice can become exceptionally blurred.
Roy Wagner, a visionary cultural anthropologist who inspired many with his intellectually adventuresome studies of kinship, ritual, myth, creativity, and symbolic power, died on September 10, 2018, at his home in Charlottesville, Virginia.
Thirty-four minutes into Captain Marvel, our superhero, played by Oscar-winner Brie Larson, is standing in a Los Angeles parking lot wearing an intergalactic police uniform and reading an unfolded map. A man rolls in on a motorcycle, eyes her up and down, and says, “Nice scuba suit!” She barely gives him a side-eye in response, and miffed, he says, “Lighten up, honey, huh? You gonna smile for me?”
The Middle East Section is now accepting nominations for its biennial book award. This award is given to an anthropological work (single- or multi-authored, but not edited volumes) that speaks to issues in a way that holds relevance beyond our subfield. Criteria may include: innovative approaches, theoretical sophistication, and topical originality.
Sydel Silverman, a distinguished anthropologist and ambassador for anthropology, died in New York City on March 25, 2019, at age 85.