While the US federal government remained in the longest partial shutdown in history, the Trump administration managed to make headway in its baffling effort to prevent transgender Americans from serving in the military. On January 22 the Supreme Court removed one injunction against the proposed policy that was first introduced this summer. Another injunction against it still remains in place, but likely not for long.
The Linguistic Society of America Summer Institute, held in odd-numbered years, is a unique opportunity for linguistic anthropologists to further their background in general linguistics, the study the structure of specific languages, or to learn new research methods. The LSA Institute offers a wide range of possibilities for discovering new ways to incorporate issues related to language and discourse into their research.
There is a moment in Spike Jonze’s film Her (2013) when the main character Theodore, who is in a romantic relationship with an operating system named Samantha, learns that she is simultaneously conversing with 8,316 others and has fallen in love with 641 of them.
There is a tendency to think about love as something private—an intimate matter between two people. But as a friend once told me, “You cannot understand Acholi love if you think that it is between two people.” If she is right, and I think she is, then our understanding of the phenomenon of love should consider the wider societal backdrop as well as the particular web of social relations in which lovers find themselves.
I have never been good at dating. I simply refused to acknowledge the subtleties and rituals of courtship, to dance the dance that potential lovers perform when declaring their affection for each other.
This text appeared in the American Anthropologist submission queue, somehow entered as an anonymous manuscript, which the ScholarOne system is not supposed to permit. It seems to consist of excerpts from the author’s field notes, which is not the kind of thing that American Anthropologist publishes; given the unique perspective it represents, we wanted to find a venue for it, so we present it to you here in Anthropology News.
It’s traditional to make resolutions as a new year begins; the practice is widespread over time and continents alike. And many of us will make our own resolutions—to stop smoking, perhaps, or to lose weight, to spend more time with the family, or to be more productive. That’s all well and good, and I wish each of you every success in achieving them—even if I never quite do.
We were in the middle of one of Voice of the Experienced’s (VOTE) monthly membership meetings. Bruce, the deputy director, was making an announcement about an upcoming campaign when three students began stirring in the back of the atrium before abruptly—and not so quietly—moving toward the exit, muttering and clanging chairs as they went. Dolfinette, a new lead organizer, stood from her table and interrupted to ask them where they were going.
October 27, 1939–November 2, 2018 Jane H. Hill died on November 2, 2018, in Tucson, Arizona. She was president of the American Anthropological Association, 1997–1999. She was a brilliant scholar who showed how language structures are shaped by economic and ideological processes in multilingual situations. She was on the faculty of the Anthropology Department at […]
While Beijing deploys the Road and Belt Initiative as a geopolitical imaginary for international networks, such policies also heavily impact the ways in which local practices adapt to the R&B initiative. Among different efforts to privatize the Silk Road, the physical remains of heritage sites become a key space where local actors deploy a neoliberal logic to blend heritage management and business development. In Xi’an, where the Tang West Market Museum is located, this shows how the past and present reinforce one another.