The Supreme Court heard oral arguments in the case Carpenter v. Murphy on November 27. At issue in the case is whether the roadside ditch in rural Oklahoma where Patrick Murphy murdered George Jacobs is part of the Muscogee Creek Reservation. If the murder took place on the Muscogee Creek Reservation, it would fall under federal jurisdiction. If it was not Indian land, then the state of Oklahoma would have jurisdiction.
The United States and the world have now spent two years trying to figure out how to deal with an anti-social president. The task holds even more import over the next two years as Democrats and Never Trump Republicans consider how to challenge an incumbent president in 2020. Formulating an effective strategy should start by recognizing the ways Trumpian discourse adheres to prototypical “trolling” behavior and responding accordingly.
While those infuriated with Nike in the United States were busy cutting out the swooshes from their Nike apparel and setting them on fire, some in Turkey have been smashing iPhones to protest US President Donald Trump, and calling for a new world order.
While 2018 has been called the year of the woman, in US politics it has been full of contradictions. Women, and particularly women of color, have made their voices heard, winning elections from school board to Senate. And yet, at the highest levels of government, male rage still carries the day.
Ilana Gershon asked seven editors for their insights on questions that authors commonly ask. Five are press editors (Berghahn, Chicago, Indiana, Princeton, Stanford) and two are series editors. This month’s column explores the following question:
If authors include pre-published chapters, they will need to be reworked, but this raises the question of how much reworking is required for those 2-3 chapters?
The death toll of schoolchildren, the agony of migrant families seeking safe haven, the mistrust of the “justice” system by people of color—anthropologists need to determine their role in clotting these social wounds. One way forward, I think, is the intersubjective empathy at anthropology’s core.
Trump’s immigration metaphors set a divisive tone from the top. His immigration metaphors do not constitute “plain speaking,” “strong language,” or “passionate debate,” nor can they be innocently excused as his “own style.” His language is textbook demagoguery, and his immigration metaphors help constitute our current sociopolitical moment.
Implementing the Department of Health and Human Services’ proposed definition of sex as “either male or female, unchangeable, and determined by the genitals that a person is born with” is so manifestly impracticable that calling it a “policy proposal” is a shabby costume. Any serious observer can see that it doesn’t cover the sneer beneath; it’s not meant to.
Words take center stage in the verbal sparring of the Twitter age. But, amidst the endless talk and noise of today’s political landscape, we often overlook the powerful communicative potential of silence.
In less than the time it takes you to read this, someone in the United States will be sexually assaulted. One person is assaulted every 98 seconds; almost 37 people in an hour and 888 people a day. There is less than a 1 percent chance that any given perpetrator will go to jail. Rape is underreported, under-prosecuted, and disbelieved. Ours, as anthropologist Peggy Sanday might say, is a rape prone society.