In the spirit of creating alternatives to capitalism that also recognize the importance of advocating for institutionally marginalized students, I suggest that we ask: What does diversity and inclusion mean to our departments and to our schools?
As the music video begins, we see a young man waiting anxiously, peering through a gate. A young woman appears at the top of a set of outdoor stairs, opens a gate, and joins the young man as the first lyric, Aw vi pa o naw hta ha ja (elder brother [common reference for a boyfriend or spouse] I love you very much) appears on the screen.
While the US federal government remained in the longest partial shutdown in history, the Trump administration managed to make headway in its baffling effort to prevent transgender Americans from serving in the military. On January 22 the Supreme Court removed one injunction against the proposed policy that was first introduced this summer. Another injunction against it still remains in place, but likely not for long.
There is a moment in Spike Jonze’s film Her (2013) when the main character Theodore, who is in a romantic relationship with an operating system named Samantha, learns that she is simultaneously conversing with 8,316 others and has fallen in love with 641 of them.
There is a tendency to think about love as something private—an intimate matter between two people. But as a friend once told me, “You cannot understand Acholi love if you think that it is between two people.” If she is right, and I think she is, then our understanding of the phenomenon of love should consider the wider societal backdrop as well as the particular web of social relations in which lovers find themselves.
I have never been good at dating. I simply refused to acknowledge the subtleties and rituals of courtship, to dance the dance that potential lovers perform when declaring their affection for each other.
This text appeared in the American Anthropologist submission queue, somehow entered as an anonymous manuscript, which the ScholarOne system is not supposed to permit. It seems to consist of excerpts from the author’s field notes, which is not the kind of thing that American Anthropologist publishes; given the unique perspective it represents, we wanted to find a venue for it, so we present it to you here in Anthropology News.
We were in the middle of one of Voice of the Experienced’s (VOTE) monthly membership meetings. Bruce, the deputy director, was making an announcement about an upcoming campaign when three students began stirring in the back of the atrium before abruptly—and not so quietly—moving toward the exit, muttering and clanging chairs as they went. Dolfinette, a new lead organizer, stood from her table and interrupted to ask them where they were going.
More than 50,000 Bangladeshi garment workers went on strike this month to demand a livable wage after the government raised the monthly minimum wage from $53 to only $95, still a global low for the apparel industry. However, the government and factory owners did not raise the wages of the majority of the workers—a four-million strong labor force that is 80 percent female—who fall in the lowest grade.
AN invites you to go wild (or domestic) and submit proposals for our May/June “Animalia” issue.