I have a quite uncomfortable visceral reaction when I am asked to speak to how I experience anthropology—and the academy more broadly—as a Black woman. I resent the feeling that the questioner believes that they know the answer before they ask—that they are actually looking for some kind of confirmation of their belief in the promise that a change is gon’ come, within the reality that it ain’t here yet.
Here’s the latest from Silicon Valley. It’s an autonomous ethnographer.
In Metaphors We Live By, Lakoff and Johnson (1980) argue that metaphor is like a sense. It structures human experience and guides our understanding of our own and other worlds. Metaphors are passed down, becoming a way for structuring experience—a feeling that guides us through our lives.
I am writing these “Notes from the Field” in a liminal place of searching for a new fieldwork site: grappling with philosophies regarding the greater good and news of anthropological import as well as my own tragic subjectivity. This personal struggle is also an ethical dilemma that stands at the heart of anthropological theory.
Introducing the Inaugural Conference of the Council for Museum Anthropology. The following is co-authored by three emerging museum anthropology professionals tasked with using ethnographic methods to critically reflect on the inaugural Council for Museum Anthropology conference, which took place May 25–27 of this year at Concordia University, Montreal, QC. This is the first installment in […]