At my current institution, a group of interdisciplinary faculty gathers every so often to talk about ways to “decolonize” our syllabi. In our meetings, we discuss how the use of “decolonize” remains fraught and even nonviable given our location on stolen land, and I share with them anthropologist Yarimar Bonilla’s use of “unsettling colonial logics and institutions” (2015) as a modus operandi for thinking about and engaging in such efforts.
History repeats itself, “the first time as tragedy, the second as farce”—especially in Silicon Valley. In April 2018, Facebook CEO Mark Zuckerberg testified before Congress for 10 hours over 2 days, following revelations that a political consulting firm had received access to user data without consent.
In March 2014, Business Insider published the article, “Here’s Why Companies Are Desperate to Hire Anthropologists.” Referring to the likes of Google, Microsoft, and Intel, author Drake Baer describes how corporations want to hire anthropologists to enhance their marketing strategies and product designs.
In late September 2017, in the quiet days that followed the annual feast of the Holy Cross in Santa Cruz Mixtepec, Oaxaca, I found a coin in the mouth of Jesus Christ. The silvery five centavo piece was lodged in the open mouth of a large wooden statue of Christ carrying the cross, known locally as El Dulce Nombre.
As stories of sexual assault and misconduct continue to make news headlines, Anthropology News invites anthropologists to reflect on the #MeToo movement and this particular moment in sexual politics. We would like your reflections on and responses to sexual harassment/violence and aspects of the #MeToo campaign in the context of the kinds of work in […]