You can spot the extremes on the street in Silicon Valley. You can find monumental architecture and tour “the mothership,” a gigantic circular edifice that is the home to the Apple headquarters. You might spot a few autonomous vehicles, piloted by a host of competing companies, especially Waymo, a subsidiary of Google’s parent company, Alphabet.
In a tweet from 2013, Roseanne Barr called former United Nations National Security Advisor Susan Rice a “big man with swinging ape balls.” This year, Barr was at it again, tweeting “If Muslim brotherhood & planet of the apes had a baby =vj.” VJ was a reference to Valerie Jarett, a former senior advisor to President Barak Obama.
Trump’s tweet on the anniversary of Charlottesville fails to conceptualize racism as anything other than a decontextualized form of personal prejudice unconnected to current and historical power relations in US society.
The first time I ever questioned my decision to become an anthropologist—a listener, a questioner, a participant, an observer on the margins—was during a camping trip before grad school classes started.
When I was sent a link to a Snopes article asking, “Did DNA Testing Companies Admit to Altering Tests to ‘Screw with Racists’?” (2017), I knew that my research had become “fake news.” Even though I spent years at UCLA’s Institute for Society and Genetics with professors Aaron Panofsky and Christopher Kelty researching the use of DNA ancestry tests by white supremacists, I was not immune from becoming a vector for online propaganda and conspiracy theories.
Old favorites, new classics At the AAA Annual Meeting last November, the Association for Feminist Anthropology hosted its first ever “Live Annual Review,” a roundtable reflecting on feminist anthropology as a subfield. Bringing scholars together from a range of career stages, the roundtable sought, as the abstract stated, to “engage in collaborative reflections regarding the […]
In Part Two of this series, we have more reflections from the authors of “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field,” published in Cultural Anthropology, on the limitations and liberatory potential for feminist anthropology to address racialized-sexualized-gendered violence in anthropological (activist) research. PART TWO Maya Berry The recent calls that “justice […]
In light of their important and timely article, “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field,” published in Cultural Anthropology, AFA invited authors Maya J. Berry, Claudia Chávez Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada to continue the conversation around decolonizing activist anthropology by centering the embodied experiences of black, brown, and indigenous (queer) women.
A friend of mine from Peru—we’ll call him Martín—recently applied for a visa to attend graduate school in the United States. Moving to the US involved filling out lots of forms, and this presented a dilemma: When I had to mark a category for race, I couldn’t find the word “mestizo,” which is the option […]