The deterministic view that climate change invariably causes migration, competition, violence, and collapse is overly simplistic. Bioarchaeology shows us that human responses are far more complex and diverse.
From razor wire to emotional barriers, women serving life sentences contend with walls of all kinds—physical, rhetorical, and of their own making.
The criminalization of accompaniment is also an attack on the production of knowledge, particularly the day-to-day knowledge generated by accompanying migrants en route.
When Beti asked her twelfth-grade students to consider Guatemala’s contemporary challenges, their suggestions quickly filled the board. In large letters, their words loomed like storm clouds: corruption, violence, extortion, threats, robberies, assaults, exploitation, discrimination.
The difference between a poem and an ethnographic poem is fieldwork. My ethnographic poems are written based on my field data, and sometimes as part of my field methods: they are attentive to the qualia of social life and the complexities of human experience as encountered in fieldwork.
There is a tendency to think about love as something private—an intimate matter between two people. But as a friend once told me, “You cannot understand Acholi love if you think that it is between two people.” If she is right, and I think she is, then our understanding of the phenomenon of love should consider the wider societal backdrop as well as the particular web of social relations in which lovers find themselves.
“Okay, let’s start the memes,” posted a member of a community Facebook page in the town of Playa del Carmen, shortly after the first presidential debate concluded. Within minutes, the comments section of the post filled with hilarious, insulting, insightful, and downright offensive memes making fun of the five (currently four) presidential candidates.